"A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks." (Luke 6:45)

Words Spoken from the Heart – Parashat Dvarim

This week, we begin reading from the book of Dvarim, Hebrew for “words”. The book, as its name suggests, deals almost entirely with the speech given by Moshe to Am Yisrael before the nation entered the Land of Israel. Moshe reviews the journey through the desert, raises lessons learned, encourages and admonishes, screams and whispers, begs and changes, blessing and loves. Moshe is bidding his nation farewell.  But we, who know Moshe from the last three books of the Torah, are amazed.  Is this the same Moshe was “heavy of mouth and heave of tongue”, the same Moshe who claimed he was not “a man of words” (Shmot 4:10)? Is an entire book of Dvarim (words) named for someone who was not a man of words?

Actually, yes. There are words that do not need an articulate person to be expressed. There are words that are spoken directly from the heart. Moshe was a 120-year-old leader who the Torah describes as “His eye had not dimmed, nor had he lost his (natural) freshness” (Dvarim 34:7).  Moshe yearned to enter the Holy Land of his dreams along with his nation, but had to make peace with the fact that he would not be able to.  He was aware that he was nearing the end of his days, yet he overcame pain in order to direct his nation to the proper path of the material and spiritual establishment of the Land. He poured his heart out to them, not just his words. And perhaps really, this book of Dvarim, of words, could have been termed the “Book of the Heart”.

Many of the mitzvoth, the commandments that appear in the previous four books of the Torah, are repeated again in Dvarim. But his book instills in them a new and unique spirit, one of a nation building its land in an attempt to create a just society that is fair to the individual as well as to the community, a society in which people treat each other well, including the poor, the stranger, the orphan and the widow.

Let us look at the festival of Succot (Tabernacles) for example.  This holiday is presented in the book of Yayikra as follows: …and you shall rejoice before the Lord your God for a seven-day period. And you shall celebrate it as a festival to the Lord for seven days in the year… For a seven-day period, you shall live in booths.  Every resident among the Israelites shall live in booths, in order that your [ensuing] generations should know that I had the children of Israel live in booths when I took them out of the land of Egypt. I am the Lord, your God. (Vayikra 23:40-43)

However, in the book of Dvarim, the festival is presented in an entirely different light: You shall make yourself the Festival of Sukkoth for seven days… and you shall rejoice in your Festival-you, and your son, and your daughter, and your manservant, and your maidservant, and the Levite, and the stranger, and the orphan, and the widow, who are with you cities. Seven days you shall celebrate the Festival to the Lord, your God, in the place which the Lord shall choose, because the Lord, your God, will you in all your produce, and in all the work of your hands, and you will only be happy. (Dvarim 16:13-15)

Here we find a new focus, a message of love and solidarity with the weak of society, and the taste of joy in the fruitful land coupled with a sense of gratitude to God for providing all this goodness. Shavuot, the Festival of Weeks, is present similarly in the book of Dvarim (chapter 16) as are many other mitzvot.

Even when the mitzvah of Shabbat is mentioned in Dvarim, we find an emphasis on its social aspects: but the seventh day is a Sabbath to the Lord your God; you shall perform no labor, neither you, your son, your daughter, your manservant, your maidservant, your ox, your donkey, any of your livestock, nor the stranger who is within your cities, in order that your manservant and your maidservant may rest like you.  And you shall remember that were a slave in the land of Egypt… (Dvarim 5:14-15)

This is the spirit of the heart of a leader who loves his nation deeply and wants what is best for the nation as a whole and for each individual within it, from the weak to the strong. In order to be able to express such a heart’s desires, you do not need to a man of words.  You need to be a man of heart.

Rabbi Shmuel Rabinowitz, Rabbi of the Western Wall and Holy Sites.

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